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Sunday, 16 February 2014

[RwandaLibre] ShowTime South Africa & Mozambique @Hate Radio

 

'Hate Radio' channels brutality of Rwandan Genocide

Mail & Guardian Online - 5 hours ago

Recreated from 1 200 pages of radio broadcast transcripts, "Hate
Radio" tells the story of the horrific days of the Rwandan Genocide in
1994.


"We have art in order not to die of the truth," Friedrich Nietzsche
once said. The theatre piece Hate Radio, which opened at the Wits
Theatre last week is probably the kind of art Nietzsche was
envisioning at the time.

Recreated from 1 200 pages of radio broadcast transcripts from
Rwanda's Radio-Television Libre des Mille Collines (RTLM), the piece
presents a radio broadcast, littered with conspiratory propaganda and
despicable racism in the build up to the Genocide in 1994.

It is a ruthless emotional assault, full of harrowing tales of
survivors and the human face of hatred.

The reality of the Rwandan genocide in all its brutality is pure horror in

Hate Radio; the only thing that saves the audience from completely
coming apart at the seams is the knowledge that what you are watching
is art.

That almost 20 years separates you as an audience member and the
horrific days of the genocide being portrayed on stage.

Jens Dietrich, who is credited as dramaturgy and conceptual management for

Hate Radio, says co-conspirator Milo Rau first suggested the idea of
the RTLM radio station in a bar in Romania.



'Radio studio is like a laboratory'

"It struck me from the first moment he mentioned it, because a radio
studio is like a laboratory," says

Dietrich. "It's a very simple image, its very realistic, but it also
tells more about the bigger image."

"It's like a lens to focus on a theme, and the theme here is racism,
and how entertaining racism can be and how dangerous this kind of
entertainment is."

"We want to show that new racism, that is a problem in Europe, uses
this strategy of entertaining people, by making fun."

Dietrich explains that RTLM was a youth radio station; that the
presenters were smoking pot in the studio, making jokes, playing a mix
of western pop and rock music and Congolese zouk.

"Even the Tutsi's were laughing at the jokes on RTLM," he says.

Diogene Ntarindwa plays the RTLM presenter Kantano Habimana, but in
1994 he was a 17-year-old fighting in the Tutsi rebel army the Front
Patriotique Rwandais, marching on Kigali. "He had a great sense of
humour and this was his greatest weapon, says Ntarindwa of his
character.

"I was in Rwanda as a young soldier and we were aware of the station
and their propaganda," he said. "We were in the field listening to
their jokes and the most popular figure was my character Kantano."

"Often someone would say, 'put on the radio, lets have some jokes from
Kantano', even though he was the enemy."

"More than once we found ourselves laughing," says Ntarindwa, a
comment that is hard to fathom after having seen a

Hate Radio

performance.

"We were not among the people fleeing or being killed, we were
fighting against the government, the genocide was another context to
us," Ntarindwa explains.

Calls for 'total extermination'

At RTLM, Habimana was joined by Italian-Belgian Georges Ruggiu and the
then Rwandan government propagandist Valerie Bemeriki.

The scene in the studio in Hate Radio is a condensed highlights reel,
or horror reel, of the RTLM propaganda at work.

As the presenters celebrate the work of the Interahamwe death squads
and hand out information that resulted in what some speculate could be
as many as 50 000 murders, in a humorous yet hate-filled manner, it's
hard to stomach.

Songs are played with lyrics like "I hate Tutsis, our future is that
they are few", while Nirvana's

Rape Me is reappropriated to disturbing effect.

Calls for "total extermination" are made with a laugh and smile.

Then there are the interspersed tales of survivors of this hatred.

Contempt spills

Cut to a young girl scarred by the picture of her mother lying naked,
murdered in front on her along with her sisters and brothers or the
young boy who had to play dead in order to survive a mass killing in a
school after being abandoned by the United Nations peacekeepers.

He would eventually sneak away from under a pile of bodies so thick,
that it was a struggle to get loose.

"I can feel the bodies," one audience member said after the show.

"You know we didn't give the genocide much thought in South Africa in
1994, we were going through our own thing."

But South Africa in 2014 is a country where contempt spills out onto
the streets in the form of violence with alarming regularity, where
hatred is still sung in song, where women and children are routinely
abused.

South Africa is a country where homophobia is on the rise, xenophobic
violence is never far from view, where racism rears its head on the
sports field, on the shop floor, in the boardroom and in the comments
sections of most mainstream media websites.

Slaughter and mutilation

We should be paying attention to art like Hate Radio more than ever.

The Rwandan genocide acts like a prism for every human to see the
absolute worst of humanity.

For in the slaughter and mutilation of the Tutsi's in Rwanda, lies the
face of hatred, the face of persecution and oppression.

Whether a war on a people is due to race, class, gender, religion or
sexual orientation, we can all see these persecutions there in this
historical recreation.

And I guess that's the point, we have art in order not to die of the truth.

For more details about the show, click here.

http://www.google.ca/gwt/x?gl=CA&hl=en-CA&u=http://mg.co.za/article/2014-02-16-hate-radio-channels-brutality-of-rwandan-genocide&q=hate+radio+channels+brutality

--
SIBOMANA Jean Bosco
Google+: https://plus.google.com/110493390983174363421/posts
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-“The root cause of the Rwandan tragedy of 1994 is the long and past historical ethnic dominance of one minority ethnic group to the other majority ethnic group. Ignoring this reality is giving a black cheque for the Rwandan people’s future and deepening resentment, hostility and hatred between the two groups.”

-« Ce dont j’ai le plus peur, c’est des gens qui croient que, du jour au lendemain, on peut prendre une société, lui tordre le cou et en faire une autre ».

-“The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.”

-“I have loved justice and hated iniquity: therefore I die in exile.

-“The price good men pay for indifference to public affairs is to be ruled by evil men.”

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