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Friday 28 February 2014

[RwandaLibre] World Bank postpones $90m Uganda loan over anti-gay law

 

28 February 2014 Last updated at 08:07 ET

World Bank postpones $90m Uganda loan over anti-gay law


The World Bank was set to approve a new project in Uganda to
strengthen its health services

Related Stories

Uganda health services 'are for all'
Museveni signs Uganda anti-gay bill
Where is it illegal to be gay?

The World Bank has postponed a $90m (£54m) loan to Uganda over its
tough anti-gay law, which has drawn criticism from around the world.

World Bank officials said they wanted to guarantee the projects the
loan was destined to support were not going to be adversely affected
by the law.

The loan was intended to boost Uganda's health services.

Ugandan government spokesman Ofwono Opondo said the World Bank "should
not blackmail its members".

The law, enacted on Monday, strengthens already strict legislation
relating to homosexuals.

It allows life imprisonment as the penalty for acts of "aggravated
homosexuality" and also criminalises the "promotion of homosexuality".

'Eliminate discrimination'

The law has been sharply criticised by the West, with donors such as
Denmark and Norway saying they would redirect aid away from the
government to aid agencies.

US Secretary of State John Kerry has called the law "atrocious". Both
he and South African Nobel peace laureate Desmond Tutu compared it to
anti-Semitic laws in Nazi Germany or apartheid South Africa.

A spokesman for the World Bank said: "We have postponed the project
for further review to ensure that the development objectives would not
be adversely affected by the enactment of this new law."



Anti-gay supporters in Uganda rejoiced when the law was passed on Monday

The loan was supposed to be approved on Thursday to supplement a 2010
loan that focused on maternal health, newborn care and family
planning.

The World Bank's action is the largest financial penalty incurred on
the Ugandan authorities since the law went into force.

In an editorial for the Washington Post, World Bank President Jim Yong
Kim warned that legislation restricting sexual rights "can hurt a
country's competitiveness by discouraging multinational companies from
investing or locating their activities in those nations".

He said the World Bank would discuss how such discrimination "would
affect our projects and our gay and lesbian staff members".

In his view, he adds, fighting "to eliminate all institutionalised
discrimination is an urgent task".

But Mr Opondo said not everything the West said was correct and there
should be mutual respect for sovereign states.

"There was a time when the international community believed slave
trade and slavery was cool, that colonialism was cool, that coups
against African governments was cool," he told the BBC.

"I think the best way forward is constructive engagement but... I
think Uganda and Africa in general should stand up to this blackmail."

President Yoweri Museveni signed the anti-gay bill earlier this week,
despite international criticism.

Ugandan authorities have defended the decision, saying President
Museveni wanted "to demonstrate Uganda's independence in the face of
Western pressure and provocation".

Uganda is a very conservative society, where many people oppose homosexuality.

http://www.google.ca/gwt/x?gl=CA&hl=en-CA&u=http://www.bbc.co.uk/news/world-africa-26378230&q=World+Bank+delays+%2490m+Uganda+loan+over+anti-gay+law

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[RwandaLibre] "Do this in memory of me": Reflections from 3 of Rwanda's church memorials

 

"Do this in memory of me": Reflections from 3 of Rwanda's church memorials

by GABRIELLE SPEAR on FEBRUARY 27, 2014 · LEAVE A COMMENT




Photo: _rh

"I am the un-missionary…beginning each day on my knees, asking to be
converted. Forgive me, Africa, according to thy multitude of mercies."
- The Poisonwood Bible, by Barbara Kingsolver

"HOW LONG HAVE you known the Lord?" a young parishioner asks me after
my first Sunday service at my host family's church. I just explained
to church members why I'm in Rwanda. "East African Politics," I said,
because it's easier than nonchalantly dropping the phrase "genocide
studies" into conversation, especially in a church.

"My whole life."

"Wow. That's so nice. I want to know the Lord like that."

I want to tell him I'm burdened by my faith. I want to tell him the
Bible he reads helped craft the genocide ideology that killed his
family. I want to tell him his church is named Victory Mission for a
reason. But I smile instead, grateful for his congregation's
hospitality.

It's no wonder, then, that the genocide came to fruition in the very
place where its message was first planted — the churches.

In the year 1900, Jesus, accompanied by German colonizers and then the
Belgian government, arrived in Rwanda in the form of a white
missionary. He held a Bible in one hand and a gun behind His back.
Instead of His usual parables about the prodigal son and the woman's
search for her lost coin, He wove tales about power, telling the Tutsi
people about their God-given right as superior humans. With this
God-given right came the ability to rule over their brothers, the
Hutus.

Tutsis, according to the widely held interpretation of the biblical
story of Ham, were made in the image and likeness of God, except they
had the misfortune of being clothed in skin the color of darkness. The
Hutus, though, were humans of a lesser breed, possibly made as an
afterthought on the last day of creation. Let the children come to me,
He told them, but only the Tutsi ones.

Later, after World War II, inspired by theologies about social
justice, Jesus and his Belgian disciples switched their allegiance to
the Hutus. The Cains of Rwanda yearned for revenge against the Abels,
and through the Church's guidance, their will would soon be done.

It's no wonder, then, that the genocide came to fruition in the very
place where its message was first planted — the churches.

Nyamata

Our guide points to a small crucifix resting on the bloodstained
altar. "This cross was used to kill people," he says.

Photo: Author

Next to the cross lie a machete, a few rosaries, and ID cards used to
differentiate Tutsis from Hutus. On the wall to the left of the altar
sits a statue of the Blessed Virgin Mary.

I wonder what horrors those stone eyes witnessed. How many died with a
rosary in their hand and her name lingering on their lips?

Holy Mary, Mother of God, pray for us sinners now and at the hour of
our death. Amen.

They were the sacrificial lambs, killed in communion with one another,
the body of Christ literally broken on the altar of the Lord.

Matted, soiled clothes of the dead sit in heaps scattered around the
humble wooden pews of the small church, as if anticipating one last
homily. Eventually, our guide gathers us near the back wall. He points
out the blood on the wall and tells us that the Interahamwe dangled
babies by their feet and bashed their heads into the wall. Then they
raped the children's mothers before finishing them off with machetes.
The sound of schoolchildren's laughter seeps through the
grenade-studded, open doors and reverberates off the bricks marked
with the remains of Rwandese children, children who are most likely
relatives of the ones playing outside.

Then our guide leads us downstairs to a glass case filled with bones.
In 2001, my parents took my sisters and me to Italy as part of a
church choir tour; it was the ultimate Catholic pilgrimage, even
concluding with an appearance by Pope John Paul II. Confused by the
Catholic Church's obsession with the remains of saints and popes, I
nicknamed Italy, "The Home of the Dead Bodies," an innocent
observation for an 8-year-old fascinated with history and the
intricacies of the Catholic Church.

But I was wrong. Rwanda is "The Home of the Dead Bodies." Except these
bodies are not relics to be fetishized. These bones are victims of
genocide. I imagine the thousands of bones and clothes of Nyamata put
on display at the Vatican, skulls gazing upward at the ceiling of
Michelangelo's Sistine Chapel. Would the world care then?

Ntarama

By the time we arrive in Ntarama on the same day, we are numb. It's
unfathomable that there is another church like Nyamata littered with
shattered bodies that once tilled and breathed and rejoiced among
these spectacular hills.

Go to page 1 Zoom out





Photo: Greg Kendall-Ball

Even here, between the decaying bricks and coffins filled with the
dead, it's still impossible to imagine. I think that is what frightens
me the most about this trip. I am here. And yet, I still struggle to
imagine Rwanda in 1994. What about the people back home? How can they
ever begin to imagine a time in history that only exists in their most
feverish nightmares?

Our tour ends in the former nursery school. Once again, our tour guide
points out the blood and brain mixture still sticking to the walls of
the building. Once again, he demonstrates how small, innocent bodies
were thrown against the bricks.

It is a different church. A different tour guide. Different souls. But
the same calculated method of killing. Our tour guide picks up a
stick; it must be at least seven feet long. He explains how the stick
was shoved inside a woman's body, reaching all the way to her head.
And then they killed her. I find myself thankful she died.

A group of villagers watches us process back to the bus. I avoid eye
contact with them, embarrassed that I have made a spectacle of their
home and their dead. "Now you come," their eyes seem to say. "Now you
come with your cameras and your passports. Well now it's too late."

Soon after our visit to Nyamata and Ntarama, I attend church with my
host family again. "He will save us. He will save us. He will save
us," the congregation chants. If there was a time for the Savior's
second coming, it was in April of 1994, but He never came. What makes
them think He will save them now?

Kibeho

"How old were you in '94?" Sister Macrine asks me as we walk towards
Kibeho Parish. I'm in Kibeho as a part of an independent study
project, researching the building's dual role as a memorial and active
church. I'm hyper-aware that this trip is a pseudo-pilgrimage, my
twisted, yet academically driven way of confronting my faith crisis.

"Only a year old."

"Ahhh, so young," she says half laughing.

"Do you know why it is still a church instead of a memorial?" I ask,
even though I know the answer. Kibeho Parish is not a memorial like
Nyamata and Ntarama because the Vatican is embarrassed about the
Church's complicity during the genocide. Instead, the Rwandan
government and the Catholic Church compromised, hiding a small
memorial behind locked doors. An open memorial would mean confessing
the Church's sins. And though they may promote the sacrament of
reconciliation, the Vatican doesn't always practice what they preach.

"I don't know," she says.

I can tell my obsession with the Parish confuses her, even pains her.
She can't understand why I'm not here to pray at the Sanctuary of Our
Lady of the Word, the church down the road, where in the 1980s the
Blessed Virgin Mary appeared to three Rwandan school girls, and at the
Holy Mother's request, the church was built in her honor. She can't
understand why I'm not like the rest of Kibeho's pilgrims who come
searching for divine intervention. If only she knew that I have come
to Kibeho hoping for a miracle as well.

She tells me she doesn't like going into the crypt. I assure her
multiple times that I can go alone, but she comes anyway.

"Don't cry," she says before we step down into the cellar filled with
shelves stacked neatly with bones.

White, lace-fringed curtains covering the shelves curl in the breeze,
revealing skulls that once bore the faces of Kibeho residents. I pull
open one of the curtains to find entire bodies encased in white
powder, similar to the victims of Murambi, a former vocational school
now a memorial. Small, patchy tufts of black hair cling to some of the
bodies' skulls, and even though the sight mimics Murambi, it still
surprises me; for some reason, I've always associated hair with life.

Next, she takes me to the Parish to pray. A plaque on the looming,
desecrated building states the church was established in 1943. That
same year, oceans away, the Nazis had already infiltrated remote
Polish towns, and erected chambers and barracks that would soon house
the Jews of Europe. Half a century later, Kibeho Parish would serve
the same function, except this time, the killers were so sure of
themselves they wanted God as their witness.

I that I would feel angry inside the building that betrayed more than
25,000 Tutsis. I thought I would be able to feel the spirits of the
dead, dancing around me, haunting the humans thoughtless enough to
ignore their presence. But I feel nothing.

I'm jealous of my classmates who came to Rwanda with no belief in God.
They have nothing to lose.

http://www.google.ca/gwt/x?gl=CA&hl=en-CA&u=http://matadornetwork.com/bnt/reflections-rwandas-church-memorials/&q=%22Do+this+in+memory+of+me%22:+Reflections+from+3+of+Rwanda's+church&sa=X&ei=Mv4QU6fMNsya0gH3y4DoCw&ved=0CCAQFjAA

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[RwandaLibre] 'We fled Rwanda for safer life': Mum's pain as teenager jailed for life

 

'We fled Rwanda for safer life': Mum's pain as teenager jailed for life

Roree Cox (left) stabbed Kevin Ssali (right) on a bus in Lee, South East London

The mother of a schoolboy stabbed to death has described how she fled
Rwanda to the UK after the genocide because she believed it would be
safer.

Clemence Mudage said that she feared for her and her son Kevin Ssali's
lives, but instead he was murdered on a bus by Roree Cox, 18.

Cox was jailed for 14 years today for murdering the 14-year-old
schoolboy with a single knife wound

in Lee, South East London.

He died in his friends' arms who did all they could to comfort him in
his final moments of life.

In a statement read to the court Mrs Mudage said: "It was a very
difficult time to be born, [Rwanda] was in a violent state after I had
survived the genocide.

"I looked at baby Kevin and realised that I needed to get him out of
Rwanda to save him."

Kevin was on the number 202 in Lee on his way home when he ridiculed
Cox's younger brother's hat and watch.

A friend sent a text message to Cox who happened to be on the number
261 bus travelling close behind.

When the two buses stopped at traffic lights, Roree got off his bus
and ran to find his brother,

pulling out a knife which he had hidden in his shoe.

In an attack lasting no more than five seconds he ran onto the bus, up
the steps and

stabbed Kevin in the heart before fleeing.



Roree Cox seen getting on the 202 bus in Lee, South East London

Cox, who was on bail for robbery at the time of the killing, was
sentenced to life behind bars with a minimum term of 14 years

after being found guilty of murder at an earlier hearing

.

Judge Joseph QC said the killing was a revenge attack resulting from a
long-standing feud between the two boys.

"There was a history of bad feeling between the two of you," she said.

"Whenever you came across each other aggression was going to follow
and the likelihood was of violence.

"You deliberately armed yourself with a weapon in case you came across
a boy or boys with whom you had previously argued.

"Kevin began to taunt and mock your brother and threatened to rob him.
He was trying to intimidate him.

"You got on the bus and ran straight upstairs before you got to the
top where there was a group of Kevin's friends and Kevin himself who
was right by the rail.

"Without hesitation you punched the knife over the rail into Kevin's
chest and without hesitation you ran down the stairs and off the bus.

"This was part of an ongoing series of incidents between the two of
you and it bears all the hallmarks of a revenge attack."

Cox going up the stairs of the bus where he stabbed Kevin in an attack
lasting five seconds

Kevin from South Norwood, managed to stagger off before collapsing
with a fatal stab wound to the heart.

Judge Joseph added: "A number of Kevin's friends behaved admirably,
holding him and offering the dying boy what comfort they could.

"There can be few more serious crimes than the taking of a life and in
this case a young life with all the heartbreak to the dead boy's
family.

"Kevin has lost his life and nothing the court can do or say to bring him back.

"I have watched Kevin's parents and family sit through every day of
this long trial and they have behaved with dignity and fortitude.'

Mrs Mudage said: "In April 1999 we came to England and were treated
very good. We lived in Eltham, Kevin went to nursery and pre-school
there.

"He loved football, dancing and singing and made lots of friends in
and out of school. He got so excited when it was Sunday because he
could go to church and sing.

"We moved to Croydon and Kevin wanted to continue to go to Crown Woods
school, he had excellent results and a 100 per cent attendance record.

"This made me very proud of my son. What have I got now - his
certificates of achievement and attendance which I will keep to show
to his younger brother.

"At the funeral his little brother said 'why are they putting dirt on
Kevin? They're hurting him. It broke our hearts and still does every
day.

"His brother keeps asking if Kevin is eating dinner in heaven and when
he is coming back. I explain that he is never coming back but he
doesn't understand.

"We were a happy family with Christian values and how because he took
Kevin's life he took his wonderful future and our lives will never be
the same again."

Cox, who has been diagnosed with Asperger's syndrome, told the court
that Kevin Ssali and his friends bullied him and his brother in the
months before the killing on September 15, 2012.

He said that he was told his brother was being robbed on board the bus
and knew that Kevin had used a knife in the past.

Cox, from New Cross, was sentenced to life imprisonment, with a
minimum term of 14 years.
Follow DailyMirror @DailyMirror @richardhp

http://www.google.ca/gwt/x?gl=CA&hl=en-CA&u=http://www.mirror.co.uk/news/uk-news/kevin-ssali-murder-roree-cox-3194137&q=%27We+fled+Rwanda+for+safer+life%27:+Mum%27s+pain+as+teenager+jailed+for

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[RwandaLibre] Clinton documents reveal response to Rwanda genocide criticism

 

Clinton documents reveal response to Rwanda genocide criticism

- Papers suggest range of responses to 1994 crisis
- Clinton aide: administration 'responded to danger signs'

James Ball in New York
theguardian.com, Friday 28 February 2014 15.31 EST
Jump to comments (…)


Former President Bill Clinton and Rwandan President Paul Kagame at a
2012 event in Kigali. Photograph: Ed Ou/Getty Images

Newly released documents from the Clinton presidential library reveal
how the administration worked to explain the often-criticised US
response to genocide in Rwanda.

Documents preparing President Bill Clinton for an interview with a
Washington Post reporter, Tom Lippman, suggest a range of responses to
possible criticisms of the administration's response to one of the
most serious post-war humanitarian crises.

Over around 100 days in the summer of 1994, members of Rwanda's Hutu
majority slaughtered between 500,000 and a million people,
predominantly Tutsis. The international community was condemned for
its slow reaction, which was in part attributed to the killing of
several US troops during an earlier United Nations mission in Somalia.

The memo for the president, written in September 1994 by a close aide,
Tara Sonenshine, attempts to rebut potential criticisms in turn.

If Lippman suggested the USA's experience in Somalia had prevented
Clinton from doing "the right thing", Sonenshine suggested the
president should respond: "If we were truly spooked by Somalia, we
would have turned away entirely, instead of committing 4,000 American
troops and spending $500m to give the people of Rwanda humanitarian
help."

Another answer suggests an earlier deployment of peacekeepers to the
region should be used to say the administration had "responded to
danger signs – not ignored them", and makes a defence of a US decision
in April, weeks before the genocide began, to push for the UN to
withdraw its peacekeepers.

Sonenshine was, however, unable to offer a rebuttal to every line of
questioning she could foresee.

"On the decision NOT to provide US peacekeepers and the notion that
PRD 25 [Likely a typographical error in a reference to PDD-25, a
Clinton directive governing US involvement in UN peacekeeping
missions] was designed to limit peacekeeping," she wrote "with Rwanda
fast-becoming the litmus test of that unwillingness — I leave that to
you!"

A later note from Sonenshine to one of Clinton's speechwriters, Bob
Boorstein, returns to the subject of Rwanda, gently admonishing some
in the administration for spurning the idea of a "moral" foreign
policy.

"I know you bristled at the term "moral" especially vis-a-vis foreign
policy," Sonenshine wrote, "but the reality is that this president has
a moral compass … we fail to trumpet the fact that he has the moral
courage to take on difficult issues such as staying in Somalia even
after the killing of US servicemen, bringing the force of the entire
US military to bear on the crisis in Rwanda [and] sticking up for
democracy in Haiti."

http://www.google.ca/gwt/x?gl=CA&hl=en-CA&u=http://www.theguardian.com/world/2014/feb/28/clinton-documents-rwanda-genocide-response&q=Clinton+documents+reveal+response+to+Rwanda+genocide+criticism



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[AfricaWatch] “A man who lives fully is prepared to die at any time”:Portia Karegeya | The Rwandan

 


"A man who lives fully is prepared to die at any time":Portia Karegeya

karegeya umukobwa we

Interview with Portia Karegeya on the death of her father Patrick Karegeya

By: Jennifer Fierberg

In the wake of extreme tragedy is one rarely able to articulate their emotions let alone answer questions about the loss that has torn through their family. Patrick Karegeya, former head spy chief for President Paul Kagame and founding member of the Rwandan opposition group the Rwanda National Congress was found strangled in a hotel room in South Africa on New Year's Day 2014. A tie back from the hotel curtains and a bloody towel were found in the hotel safe. His murder remains under investigation by the South African police and the family states that the police are making strides in solving the case. It is a complicated manner because Karegeya's close friend and political comrade also faced a similar situation but survived the attempt on his life and his case remains before the court.

Portia Karegeya, only daughter to Patrick Karegeya, agreed to sit down for an interview with this writer about her father, and how the family is coping with this devastating loss. Miss Karegeya is an extremely intelligent young woman who is highly educated and well spoken. This interview was not easy for her due to the subject matter but she agreed to it and stated that she found the process cathartic. Her mother also read through and approved of the final draft.

JF: First, let me please express my deepest condolences to you and your family for the tragic loss of your father. His death affected so many people the world over and he is greatly missed. Where were you when you heard about the murder of your father and who contacted you?

PK:  I was in Montreal in my apartment. I called my cousin at around 13:35/45 because he had started a chat group with the WhatsApp app with all the family members except dad and it was entitled "Loss." I think he was just trying to tell us all at the same time but I didn't wait I immediately phoned and forced him to say the words. So in answer to your question technically no one contacted me, I called my cousin.

JF: When was your last contact with your father and, if you wish, what did you discuss?

PK: My last contact with him was on the 30th of December at 15:35 and the call lasted exactly 18 minutes and 42 seconds, I know this because Skype keeps very specific call logs. We talked about nothing and everything. We laughed about mini-skirt banning in Uganda and the Irony of Schumacher being in a coma because of a Ski accident of all things. Then we made big plans for 2014. We actually said, this year will be the year of the Karegeya's and that we would be reunited again at some point and he said he was going to work hard and I said I would get a good job and our goal was to be there for my brother Richard's High School Graduation. Also, and in retrospect quite hauntingly, I had asked him what he had been up to and he said he had come from diner with a guy from Kigali, whom I now know was Apollo Kirisisi. I made a joke in Kinyarwanda asking, "You really still trust those guys" meaning random Rwandans in general and he just said, "argh…I know…but sometime you have to." I really wish he hadn't but that's who he was, if you were his friend that was it, he didn't question it until given a reason to do so. It's unfortunate that the reason not to trust this guy came in the form of murder.

JF: Losing your father at such a young age, or any age, is horrible. What gets you through your darkest hours?

PK: In a word – gratitude. I almost wish I could invent a new word, a new adjective that could somehow describe the depth and the quiet and subtle almost secret yet visibly enormous love that my father and I shared. I know for a fact that that kind of love between father and daughter is rare. He just loved me so much, and we were so so close and we just shared that special kind of father daughter bond that can be seen but can't really be explained. I shone so brightly in his eyes and he in mine. So what gets me through it is reminding myself as often as I can, even though it breaks my heart that  he is no longer here, that I'm so lucky I got to have him at all, and not just in a peripheral way but as my father. I didn't even really have to share him I got to be his onlydaughter. He was so many things, to so many people, but before anything, he was my dad, and man was he good at his job! 24 years I got to have him, that is so much more that a lot of girls get, and sometimes they get that and more but it's a relationship full of strife and all sorts of issues. It can be a relationship that's burdensome but it was never this for me. It's probably the most successful relationship I'll ever have with any man ever. This has to be the most longwinded answer to a simple question…

JF: The last time you hit the public radar of Rwandan issues was when you were stranded in Uganda after President Kagame cancelled your passport. How were you able to finally leave the country and how long did it take?

PK: It took just under 3 months. A lot of politicking when into it from very high up offices. I don't want to name the good people that helped me as I wouldn't want them to be in trouble because of me as the final leg of my exit was shrouded in much secrecy. In the end, it was decided that a passport for me could be issued and I was able to apply for my Canadian study visa and leave.

However, I have no problem saying that after I had been detained at the airport for over 10 hours I was taken to see the Chief of Police Major General Kale Kayihura (a former colleague and 'friend' of my father's actually) in the hope that he might be able to help. I sat in front of him my face swollen from all the crying and when I asked why this was happening he looked me right in the eye and said  "I'm told you travel around doing your father's work, and what is more I'm also told that you abuse the president on Facebook." At that point, it was all I could do not to laugh, I asked if he was sincerely telling me that my big crime and the reason that Uganda (whom neither I nor my father have any issues with) was confiscating my passport was because I wrote a 'facebookstatus' about Kagame?  Then he told me "You know these things, are complicated and circumstances are difficult" I honestly didn't even know what to think after that. Later another government official who really helped me told me he was sorry, that this was all politics and that I had been 'collateral damage.' I'm telling you this just to give you some context about what it's like to be on the RPF hit list, no slight against Kagame is too small to go unnoticed and whatever means are available to hurt his 'enemies' – torture of innocent 'enemy' children included – will be used. (I just want to add a disclaimer, I'm not actually comparing what happened to me to actual physical torture that many people go through, it's just an imagery thing)

JF: There has been some talk about you going into politics to follow in the footsteps of your father. Is this accurate and what do you hope to accomplish in the political arena? What role do you see yourself playing?

PK: I don't know where all this talk is coming from. I am 100% not an aspiring politician at all. I'm an aspiring human rights advocate, I'm happy to be outspoken at some point in the future about that, maybe even specifically about human rights abuses in Rwanda but I do not aspire to be the future former head of external intelligence.

JF: There are many differing narratives about what your father did and did not do when he worked for Kagame in Rwanda. What is your understanding about his time in the RPF and did he ever discuss it? 

PK: He did not discuss his job day to day with us; we were all under the age of 15 the first time he was arrested and suffice it to say we knew little to nothing about the goings on in government. After he got of out of his first detainment, he opened up about his differences with the regime, or more specifically Kagame. What I know is that he tendered his resignation and ask to return to civilian life in 2000 just after a little under five years of service because he disagreed with the way things were going, (I can go into detail about specific issues he had  but I don't know how appropriate it is for me to discuss such things) he was refused leave to resign initially under the guise of the fact that there were no suitable replacements and that he would need to spend sometime training another person. He was then effectively relieved of his job as the head of external security in 2003. He was sent to study some military classes in the Ruhengeri province, which he once described to me as effectively asking a PhD Student to attend high school for a refresher course. Then in 2004, he was officially demoted to army spokesperson until his eventual detainment in early 2005. I also know that he found out that he would be detained before it happened and he could have fled but he chose not to. He said that he didn't leave because he didn't want to leave room for the accusations against him to be legitimized in anyway, he wanted them to be seen for the falsities that they were and still are I suppose.

JF: What are you doing now? Are you in college and if so what are you studying? Do you also work and if so what do you do?

PK: I just completed my Masters in Law and I am planning to write to the New York bar and look for employment. In the meantime I have a part-time job as an English teacher.

JF: I know you are one of three siblings. How are your brothers coping with the loss of your father? Do you see each other often?

PK: My brothers, to my surprise (older sibling superiority complex) have been astoundingly strong and of good spirit in spite of it all. I dare say they've grown into inspiring young men. Unfortunately, under the circumstances we had not seen each other in 3 years until the funeral. Hopefully, things will change for the better in the coming years and we can reunite more often. However, Skype has been a wonderful tool in helping us still feel close so although it sounds terrible not to have seen each other in so long, it has been only a physical distance, we are constantly in each others' lives.

JF: At the funeral for your father, your mother had strong words for any of Kagame's spies that might be attending. What did she say and how is she coping with this loss?

PK: She said, 'shame on you, you should be embarrassed' because they have failed in their endeavour to break our spirit, and they will continue to fail because they perpetrate only evil. My mother, at least to me, is miraculous, she is just inexplicably strong, she has been through so much but her faith carries her through and all this has done is make her more determined to prosper and continue the fight for freedom in my father's stead.

JF: What is your belief about what happened to your father on that fateful night and has there been any new information in the investigation from South Africa? Have they kept you and your family updated?

PK: I don't have any 'belief' per se, I just believe in the objective facts, he was lured to a hotel room by someone he believed to be a friend – Apollo Kirisisi – and there he was trapped and set upon by what has been confirmed as multiple and not just one individual, and those individuals then proceeded to strangle him to death.

JF: Many believe President Kagame is behind your father's murder. Is that your belief as well?

PK: This isn't my belief; this is something I have to say that I know to be profoundly true. I am well aware that for my safety and for the sake of political correctness I should probably be more ambivalent about this and equivocate quite a bit but my conscious won't allow me to do it. Before Apollo, there were others who were sent to do the same and fortunately, they defected and opted not to do so. The truth of the matter is, in no uncertain terms, Paul Kagame, the president of Rwanda is the person who sought after, orchestrated (along with his henchmen) and ordered the murder of my father.  Furthermore, President Kagame, in subsequent comments on my father's murder, has all but offered a tacit admission. My father isn't even the first, he is just the most publicized so far, but there are a string of political killings that came before him, if anything as my mother likes to say by the grace of God he was given some 'bonus' years. However, should it make the pill harder for all to swallow, I'll say that all the about is simply my 'belief' that I'm choosing to take as fact.

JF: What is the legacy that your father left you with, and what was his greatest piece of advice to you and your family?

PK: The legacy he has left us I would say is a good name, a name that will forever be synonymous with courage (isn't it funny that the name almost sounds like it has the word courage in it), fearlessness in the face of adversity, generosity of spirit and a great love for people and especially family. The greatest advice he ever gave me was to be a useful human being, to never let anyone have dominion over my person and to make all my own decisions.

JF: How do you want the world to remember Patrick Karegeya?

PK: As a good man, a kind man, a man who was never intimidated by anyone or anything and who believed ferociously in everybody's freedom to live the life that they want to live without hindrance or interference from any other person. Someone who was generous to a fault. He was the type of man that if someone came to rob him they would leave with his wallet and a friend.

Source:  AFRICA GLOBAL VILLAGE 


 

 

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-“The root cause of the Rwandan tragedy of 1994 is the long and past historical ethnic dominance of one minority ethnic group to the other majority ethnic group. Ignoring this reality is giving a black cheque for the Rwandan people’s future and deepening resentment, hostility and hatred between the two groups.”

-« Ce dont j’ai le plus peur, c’est des gens qui croient que, du jour au lendemain, on peut prendre une société, lui tordre le cou et en faire une autre ».

-“The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.”

-“I have loved justice and hated iniquity: therefore I die in exile.

-“The price good men pay for indifference to public affairs is to be ruled by evil men.”

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