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Saturday, 19 January 2013

La communauté belgo-congolaise, cible privilégiée de la Scientologie ?

Begin forwarded message:

From: Tiana Mwiza <tianamwiza@yahoo.com>
Date: January 18, 2013, 10:59:34 PM EST
To: Dhr Group <democracy_human_rights@yahoogroupes.fr>, Urwanda-rwacu Group <uRwanda_rwacu@yahoogroups.com>, Fondationbanyarda Group <fondationbanyarwanda@yahoogroupes.fr>
Subject: *DHR* La communauté belgo-congolaise, cible privilégiée de la Scientologie ?
Reply-To: Democracy_Human_Rights@yahoogroupes.fr

 


La communauté belgo-congolaise, cible privilégiée de la Scientologie ?

SOCIETE | Mis à jour le jeudi 17 janvier 2013 à 8h53

    • L'Eglise souhaiterait favoriser "l'ascension politique" de Bertin Mampaka et encourager le "retour" de Mme Kasa-Vubu sur la scène politique congolaise. Pour ce faire, elle mettrait à leur disposition des moyens financiers, humains et techniques. La Fondation Kasa-Vubu servirait de réceptacle pour toutes ces aides, selon les journaux. Bertin Mampaka a néanmoins répondu catégoriquement qu'il ne "connaît personne appartenant à la scientologie". Il dit se poser des questions sur la fiabilité du rapport de la Sûreté. D'autres personnes, comme la députée bruxelloise FDF Gisèle Mandaïla ou encore le député bruxellois cdH Pierre Migisha auraient des "relations" avec la Scientologie.

      Un témoignage repris dans le rapport parle par ailleurs de Bruxelles, l'endroit "d'où tout est possible", rapporte le quotidien francophone. Selon la Sûreté, la scientologie a placé le Congo au centre de sa stratégie d'expansion en Afrique. Elle souhaiterait ainsi s'étendre vers la Zambie et l'Angola. Le mouvement religieux voudrait également apporter son soutien au M23, groupe rebelle soutenu par le Rwanda à la base de graves déstabilisation dans l'est du Congo. Des cadres bruxellois de la scientologie ont eu des contacts avec des personnalités rwandaises. Ces dernières auraient pour mission de convaincre les Belgo-Congolais influents de "promouvoir" la cause du M23. 
       

      Belga

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    Friday, 18 January 2013

    Rwanda in Liberation Process



    eugene.jpg

    Amakuru avugwa mu batavuga rumwe n'ubutegetsi bwa Kagame ni uko ngo umwe mu bahoze ari umuyobozi w'ishyaka rya FDU-Inkingi rikibarizwa ku mugabane w'Uburayi ngo yaba agiye gutahukwa i Kigali aho bivugwa ko ngo yaba yariyunze ku butegetsi bwa FPR akaba ndetse ngo ashobora kuzaba atashye kubufasha muri ibi bihe bikomeye burimwo akabufasha gusenya iryo shyaka ridacana uwaka na FPR. Uwo akaba ngo ari uwitwa Eugene Ndahayo wari wungirije Victoire Ingabire igihe yari ataratahuka mu Rwanda akaba nyuma yarashyizwe muri gereza kuko ngo FPR yatinyaga ko yayinyaga ubutgetsi akoresheje abaturage.

    Amakuru aravuga ko uwo Ndahayo ngo yaba yarumvikanye na nyakwigendera Inyumba Aloysia aho ngo yaba yaramuhaye akayabo k'amafaranga bakumvikana kuzamufasha gusenya ishyaka yahozemo kandi koko ngo hari ibimenyetso byerekana ko ngo yatangiye uwo mugambi aho ngo yigeze gutangaza ko ishyaka arishubije i Burayi ndetse ngo akanaba yarihaye umwanya wa perezida w'inzibacyuho muri iryo shyaka. Uwo mwanya ngo ukaba ari nawo yitegura gutahukana ukazamufasha kwirenza abitwa ba Boniface dukunze kumva kenshi ku maradiyo bavuga iby'akarengane k'abarwanashyaka babo n'ak'abanyarwanda muri rusange. Uyu ndahayo rero ngo agiye gutahuka kubirangiza byose kandi ngo azataha avuga ko agiye guhangana na FPR nk'uko Frank Habineza wa Green Party na we ngo yabigenje mu rwego rwo kujjijisha.

    Andi makuru nanone aravuga ko ngo umubyeyi wa Ndahayo aherutse kwitaba Imana ahahoze ari Gitarama imihango yo kumushyingura ngo ikaba yarayobowe na Bernard Makuza wahoze ari minisitiri w'intebe ubu akaba ari umusenateri. Ngo hari kandi na Wilson Gumisiriza umusirikari uzwi cyane mu mfu z'abanyarwanda batagira ingano muri 1994 hakavugwa cyane abihaye Imana b'i Kabgayi biciwe i Gakurazo mu kwezi wa 6 1994 igihe FPR yari imaze gufata agace bari barimo.

    Aya makuru y'itahuka rya Ndahayo niba ariyo abahanganye na Kagame muratange ku mazi kuko ibyonnyi byaba byiteguye kubononera kandi byagaragaraga ko mufite intambwe nziza n'ubwo nta byera ngo de ariko ibyo mwagezeho abanyarwanda benshi barabishima.

    Tuzakomeza tubikurikirane ariko nimubona bibaye muzamenye ko twababuriye kandi ntimuzatume ba rutemayeze babangiriza ibyo mwavunikiye kubera inda  za bamwe zasumbye indagu kandi mumenye ko iyo mikino bayimenyereye kuko bayivukiyemo bakaba bayisaziyemo.

    Ubwanditsi

    Victoire Ingabire Umuhoza: 3 years after January 16th, 2010 | Rising Continent


    Victoire Ingabire Umuhoza: 3 years after January 16th, 2010

    Victoire Ingabire, leader of FDU-nkingi, coming out of a Rwandan court with handcuffs.

    Victoire Ingabire, leader of FDU-nkingi, coming out of a Rwandan court with handcuffs.

    At the occasion of the third anniversary of Victoire Ingabire Umuhoza returning back home to Rwanda, it is important to look briefly at the journey that democracy has followed as a critical path for a true development of the country.

    It was on January 16th, 2010 that the leader of FDU-Inkingi landed in Kigali after an exile of sixteen years in The Netherlands.

    One of her political acts on the first day in Rwanda was to visit the Genocide Memorial at Gisozi. The short announcement she made at the intention of the press would constitute her initial sin in the face of the RPF regime. Maybe to measure and understand how Paul Kagame is opposed to differing ideas from his own, a reading of Ingabire's statement to journalists at the time is necessary.

    Her speech, translated in English below, was later on submitted as evidence in court on divisionism and revisionism charges levelled against her.

    "I would like to say that today, I came back to my country after 16 years, and there was a tragedy that took place in this country. We know very well that there was a genocide, extermination. They took place when I was not in the country. Therefore, upon my return to this country after 16 years, I could not have fallen asleep without first passing by the place where those actions took place. I had to see the place. I had to visit the place.

    "The flowers I brought with me are a sign of remembrance from the members of my party FDU and its executive committee. They gave me a message to pass by here and tell Rwandans that what we wish for is for us to work together, to make sure that such a tragedy will never take place again. That is one of the reasons why the FDU Party made a decision to return to the country peacefully, without resorting to violence. Some think that the solution to Rwanda's problems is to resort to armed struggle. We do not believe that shedding blood resolves problems. When you shed blood, the blood comes back to haunt you.

    "Therefore, we in FDU wish that all we Rwandans can work together, join our different ideas so that the tragedy that befell our nation will never happen again. It is clear that the path of reconciliation has a long way to go. It has a long way to go because if you look at the number of people who died in this country, it is not something that you can get over quickly. But then again, if you look around you realize that there is no real political policy to help Rwandans achieve reconciliation. For example, if we look at this memorial, it only stops at people who died during the Tutsi genocide. It does not look at the other side – at the Hutus who died during the genocide. Hutus who lost their people are also sad and they think about their lost ones and wonder, 'When will our dead ones be remembered?'

    "For us to reach reconciliation, we need to empathize with everyone's sadness. It is necessary that for the Tutsis who were killed, those Hutus who killed them understand that they need to be punished for it. It is also necessary that for the Hutus who were killed, those people who killed them understand that they need to be punished for it too. Furthermore, it is important that all of us, Rwandans from different ethnic groups, understand that we need to unite, respect each other and build our country in peace.

    "What brought us back to the country is for us to start that path of reconciliation together and find a way to stop injustices so that all of us Rwandans can live together with basic freedoms in our country."

    Understandably, Rwandan laws that saw in this speech the basis of Victoire Ingabire's imprisonment on October 14th, 2010 must have a particularly distorted reading of people's expression.

    She was also alleged to have formed a rebel group to oust Kagame's regime and many other fabricated charges before being sentenced to eight years of jail last year.

    Claude Gatebuke, a Rwandan genocide survivor and human rights advocate, explains in the video that one can watch by clicking here, that

    "…she is also a threat to the Kagame regime in that if there were ever a free and fair election in the country of Rwanda, and Victoire Ingabire ran against Paul Kagame, she will win against him."

    In the August 9th, 2010 general elections, Paul Kagame almost ran against himself without any other viable candidate and won 93 percent of the votes. He had eliminated his real political opponents in one way or another.

    That made the White House to make the following statement

    "… We remain concerned about a series of disturbing events prior to the elections. Democracy is more about holding elections."

    Among the events that marred that election year had been the assassinations of Andre Kagwa Rwisereka, Vice-Chairman of the Democratic Green Party, and Journalist Jean-Louis Rugambage, arrests of Deo Mushayidi, Chairperson of PDP-Imanzi, Bernard Ntaganda, Chairperson of PS-Imberakuri, and many other supporters of political parties of the opposition.

    After three years of Victoire Ingabire returning home, prior injustices have remained, though being applied today in a completely changed Rwandan political landscape.

    The Rwandan president Paul Kagame has lost his past credentials of a visionary leader that many of his western friends likened to characterize him with.

    Democracy has still a difficult journey to do in Rwanda. But it is primarily up to the citizens of that country to put in the hard work and necessary required energy to finish it.

     

    Victoire Ingabire Umuhoza: 3 years after January 16th, 2010 | Rising Continent


    Victoire Ingabire Umuhoza: 3 years after January 16th, 2010

    Victoire Ingabire, leader of FDU-nkingi, coming out of a Rwandan court with handcuffs.

    Victoire Ingabire, leader of FDU-nkingi, coming out of a Rwandan court with handcuffs.

    At the occasion of the third anniversary of Victoire Ingabire Umuhoza returning back home to Rwanda, it is important to look briefly at the journey that democracy has followed as a critical path for a true development of the country.

    It was on January 16th, 2010 that the leader of FDU-Inkingi landed in Kigali after an exile of sixteen years in The Netherlands.

    One of her political acts on the first day in Rwanda was to visit the Genocide Memorial at Gisozi. The short announcement she made at the intention of the press would constitute her initial sin in the face of the RPF regime. Maybe to measure and understand how Paul Kagame is opposed to differing ideas from his own, a reading of Ingabire's statement to journalists at the time is necessary.

    Her speech, translated in English below, was later on submitted as evidence in court on divisionism and revisionism charges levelled against her.

    "I would like to say that today, I came back to my country after 16 years, and there was a tragedy that took place in this country. We know very well that there was a genocide, extermination. They took place when I was not in the country. Therefore, upon my return to this country after 16 years, I could not have fallen asleep without first passing by the place where those actions took place. I had to see the place. I had to visit the place.

    "The flowers I brought with me are a sign of remembrance from the members of my party FDU and its executive committee. They gave me a message to pass by here and tell Rwandans that what we wish for is for us to work together, to make sure that such a tragedy will never take place again. That is one of the reasons why the FDU Party made a decision to return to the country peacefully, without resorting to violence. Some think that the solution to Rwanda's problems is to resort to armed struggle. We do not believe that shedding blood resolves problems. When you shed blood, the blood comes back to haunt you.

    "Therefore, we in FDU wish that all we Rwandans can work together, join our different ideas so that the tragedy that befell our nation will never happen again. It is clear that the path of reconciliation has a long way to go. It has a long way to go because if you look at the number of people who died in this country, it is not something that you can get over quickly. But then again, if you look around you realize that there is no real political policy to help Rwandans achieve reconciliation. For example, if we look at this memorial, it only stops at people who died during the Tutsi genocide. It does not look at the other side – at the Hutus who died during the genocide. Hutus who lost their people are also sad and they think about their lost ones and wonder, 'When will our dead ones be remembered?'

    "For us to reach reconciliation, we need to empathize with everyone's sadness. It is necessary that for the Tutsis who were killed, those Hutus who killed them understand that they need to be punished for it. It is also necessary that for the Hutus who were killed, those people who killed them understand that they need to be punished for it too. Furthermore, it is important that all of us, Rwandans from different ethnic groups, understand that we need to unite, respect each other and build our country in peace.

    "What brought us back to the country is for us to start that path of reconciliation together and find a way to stop injustices so that all of us Rwandans can live together with basic freedoms in our country."

    Understandably, Rwandan laws that saw in this speech the basis of Victoire Ingabire's imprisonment on October 14th, 2010 must have a particularly distorted reading of people's expression.

    She was also alleged to have formed a rebel group to oust Kagame's regime and many other fabricated charges before being sentenced to eight years of jail last year.

    Claude Gatebuke, a Rwandan genocide survivor and human rights advocate, explains in the video that one can watch by clicking here, that

    "…she is also a threat to the Kagame regime in that if there were ever a free and fair election in the country of Rwanda, and Victoire Ingabire ran against Paul Kagame, she will win against him."

    In the August 9th, 2010 general elections, Paul Kagame almost ran against himself without any other viable candidate and won 93 percent of the votes. He had eliminated his real political opponents in one way or another.

    That made the White House to make the following statement

    "… We remain concerned about a series of disturbing events prior to the elections. Democracy is more about holding elections."

    Among the events that marred that election year had been the assassinations of Andre Kagwa Rwisereka, Vice-Chairman of the Democratic Green Party, and Journalist Jean-Louis Rugambage, arrests of Deo Mushayidi, Chairperson of PDP-Imanzi, Bernard Ntaganda, Chairperson of PS-Imberakuri, and many other supporters of political parties of the opposition.

    After three years of Victoire Ingabire returning home, prior injustices have remained, though being applied today in a completely changed Rwandan political landscape.

    The Rwandan president Paul Kagame has lost his past credentials of a visionary leader that many of his western friends likened to characterize him with.

    Democracy has still a difficult journey to do in Rwanda. But it is primarily up to the citizens of that country to put in the hard work and necessary required energy to finish it.

     

    -“The root cause of the Rwandan tragedy of 1994 is the long and past historical ethnic dominance of one minority ethnic group to the other majority ethnic group. Ignoring this reality is giving a black cheque for the Rwandan people’s future and deepening resentment, hostility and hatred between the two groups.”

    -« Ce dont j’ai le plus peur, c’est des gens qui croient que, du jour au lendemain, on peut prendre une société, lui tordre le cou et en faire une autre ».

    -“The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.”

    -“I have loved justice and hated iniquity: therefore I die in exile.

    -“The price good men pay for indifference to public affairs is to be ruled by evil men.”

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